Does Advent even matter when the world is on fire?
But here’s the thing: we enter into Advent precisely because we are paying attention.
Hi friends,
Advent begins today. Many of us are already preparing our homes and our communities to observe this season of the Church calendar.
But some part of us is wondering: how could we possibly enter into Advent if we are paying attention to this world?
How do we celebrate or “get cozy” or turn towards Christmas when our hearts are broken by the devastating fire in Hong Kong, by world-order upending tariffs taking a real toll on working people, by the USA’s ICE detention camps and raids, by broken treaties, by missing children, by the ongoing war in Ukraine, by the genocide in Gaza, by one another? What is the point of lighting candles when the bills are hard to pay and relationships are broken, our hearts are heavy and our neighbours are cold? When, in response to every crisis, our communities seem splintered and divided even in how to bind up each other’s wounds? When perhaps we are lonely or bored or tired or sick or broke or afraid? When we are grieving and sad?
In these days, celebration can seem callous and uncaring, if not outright impossible.
But here’s the thing: we enter into Advent precisely because we are paying attention.
It is because everything hurts that we prepare for Advent. It’s because we have stood in hospital rooms and gravesides, empty churches and quiet bedrooms, over news feeds and city hall hearings that we resolutely lay out candles and matches.
We don’t get to have hope without having grief. Hope dares to admit that not everything is as it should be, and so if we want to be hopeful, first we have to grieve. First we have to see that something is broken and there is a reason for why we need hope to begin with.
Advent matters, because it’s our way of keeping our eyes and our hearts and our arms all wide open even in the midst of our grief and longing.
The weary world is still waiting in so many ways, in so many hearts, in so many places, for the fullness of the Kin-dom of God to come.
Advent is for the ones who know longing.
So that is what we listen for and what we mark and why we wait and light candles and read Scripture in preparation over these long winter nights: that the love, the peace, the joy, the hope is possible and it’s real and it’s breaking in among us already.
God is with us. The prophet Isaiah called out into the wilderness: “Energize the limp hands, strengthen the rubbery knees. Tell fearful souls, ‘Courage! Take heart! God is here, right here, on his way to put things right And redress all wrongs. He’s on his way! He’ll save you!’”1
Advent is the Church’s way of observing and remembering, of marking the truth we believe that God came to be with us once, and God is still with us, and God is coming again to set all things right.
Advent holds the truth of what is right now up to the truth of what was and what will be and then responds like the Psalmist, “I’ll never quit telling the story of your love— how you built the cosmos and guaranteed everything in it. Your love has always been our lives’ foundation, your fidelity has been the roof over our world.”2
It is declaring that we believe it still: God is redeeming all that is broken in us and curing all that is sick in us and bringing all that is dead in us to life.
It’s because of this promise that we can light candles in the pressing and cold darkness, blazing up warmth and light for peace and for hope and for joy and for love.
Every word of God, the Word of God Themself, is true and also it is still coming true.
And Advent reminds us that God seeks us out where we are right now. Not where we should be by our own or anyone else’s estimation.
God seeks us out when we are in exile and when we are suffering, when we are callous and cowardly, when we are more concerned with common sense than faithfulness, when we are fearful and arrogant, when we are lost and broken, when we are sad and alone, when we are traumatized and wondering when the light will start to win, when we feel forgotten and bored and insignificant and tired, when we are wounded and when we are the ones who are wounding.
Oh, yes, in these days, God is seeking us out on that path and in that wilderness.
And the voice of the prophets of Advent cry out in that very place:
Courage! Take heart! God is here, right here! Your love has always been our lives’ foundation, your fidelity has been the roof over our world.
Immanuel, God with us. Incarnate and alive and now.
Don’t be afraid. Prepare your hearts.
An Invitation: A Simple Advent for the Exhausted Ones
I’ve created a simple Advent guide for the exhausted ones. I wrote this one precisely for all of us who know the dark nights, who know what it means to wait, who know what it means to yearn for love and for light and for a freaking break for once.
You can download it at the bottom of this other post ⬇️
In that download, you’ll find a new four-page guide to Advent, based on the lighting of the Advent candles with a blessedly short reading or two from scripture (included) and a breath prayer for the week along with a full brand new blessing I wrote exactly for us. It’s all part of your paid subscription so it’s already waiting for you if you’re signed up for that.
If you’re longing, you’re all ready for Advent.
Love S.
My Books | Field Notes | Instagram | Facebook | SarahBessey.com
A Simple Advent for the Exhausted Ones: A minimal guide for all of us who know the dark nights, who know what it means to wait, who know what it means to yearn for love and for light and also for a freaking break
The Christian Bookstore Rejects: A few messy thoughts on being a devout Christian author who writes books geared for Christians and yet almost never stocked in the Christian bookstore
A Prayer for the ones who were turned into an object lesson: A Prayer/Meditation inspired by Part 8 of our Unexpected Jesus Series
The Woman Who Was Not Collateral Damage: The Unexpected Jesus: Part 8 on The Woman Saved From Stoning
How we produce healing in a world that has forgotten who we are: A conversation with author and poet Kaitlin B. Curtice
A version of the essay above originally appeared at SheLoves Magazine more than ten years ago. I’ve updated it a bit and republished it here this year by request. Thanks for the nudge, I appreciate it! - S.
Isaiah 35:3-4 MSG
Psalm 89: 2-3 MSG



That was just beautiful. We stay faithful to the light that is to come, even in grief and exhaustion.
Although many complain, I cherish the high church tradition of programming only Advent music during these four weeks, refraining from Christmastide music until Christmas morning. Music shapes our inner life; churches have a powerful tool here to shape Advent grief and hope.